Publication: Pueblos Indígenas de El Salvador: La visión de los invisibles.
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Hernández Moncada, Mariella
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Abstract
Los pueblos originarios que actualmente habitan El Salvador son
Nahuapipil, Lenca y Cacaopera. Fenómenos como la globalización
y la migración forzada han desarticulado en gran medida su tejido
social y amenaza sus costumbres, lengua y conocimiento tradicional.
Los derechos sociales y culturales reconocidos en la Declaración
de las Naciones Unidas para los Pueblos Indígenas tales como educación,
lengua y cultura, medicina tradicional e identidad y pertenencia
encuentran dificultades para su pleno goce y ejercicio frente
al Estado Salvadoreño. Las comunidades indígenas organizadas buscan
la visibilización ante el Estado y la sociedad, la revitalización de
sus costumbres y tradiciones y el rescate de la lengua nahuat como
parte de su patrimonio intangible.
Indigenous people that currently inhabit El Salvador are nahuapipil, lenca and cacaopera. Phenomena such as globalization and forced migration have largely dismantled its social tissue and threatens their customs, lenguaje and traditional knowledge. Social and cultural rights recognized in the Declaration of the United Nations for Indigenous People such as education, lenguaje and culture, traditional medicine and identity and belonging, face difficulties in their full enjoyment and exercise against the Salvadoran State. Organized indigenous communities seek visibility before the State and society, the revitalization of their customs and rescue the nahuat lenguaje as part of their intangible heritage.
Indigenous people that currently inhabit El Salvador are nahuapipil, lenca and cacaopera. Phenomena such as globalization and forced migration have largely dismantled its social tissue and threatens their customs, lenguaje and traditional knowledge. Social and cultural rights recognized in the Declaration of the United Nations for Indigenous People such as education, lenguaje and culture, traditional medicine and identity and belonging, face difficulties in their full enjoyment and exercise against the Salvadoran State. Organized indigenous communities seek visibility before the State and society, the revitalization of their customs and rescue the nahuat lenguaje as part of their intangible heritage.
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En F. Quiles, K. Mejía (Eds.) Centroamérica, Patrimonio Vivo. Universidad Pablo de Olavide




