La religión en la novela griega: Análisis de las Efesíacas de Jenofonte de Éfeso
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Portalo Gil de Araujo, María del Carmen
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Universidad Pablo de Olavide
Abstract
El presente trabajo se centra en el análisis del componente religioso de las Efesíacas, novela griega escrita por Jenofonte de Éfeso en torno al siglo II. El estudio realizado se organiza en torno a tres bloques principales: la procesión, el sacrificio y los oráculos. Así, se analizan cada uno de los pasajes en los que se hace referencia, explícita o implícita, a este tipo de prácticas rituales que dominaban la vida religiosa de los ciudadanos en la Antigüedad.
El objetivo último de este estudio es exponer cómo la religión dentro de la novela de Jenofonte de Éfeso tiene un papel fundamental que influye no solo a nivel estilístico, sino también argumentativo
This work focuses on the analysis of the religious component of the Ephesian Tale, a Greek novel written by Xenophon of Ephesus around the second centuryAD. The study is organised around three main blocks: the procession, the sacrifice and the oracles. Thus, each of the passages in which explicit or implicit reference is made to this type of ritual practice is analysed.Hence, the main objective of this study is to expose how religion within Xenophon's novel has a fundamental role that influences not only stylistically, but also argumentatively.
This work focuses on the analysis of the religious component of the Ephesian Tale, a Greek novel written by Xenophon of Ephesus around the second centuryAD. The study is organised around three main blocks: the procession, the sacrifice and the oracles. Thus, each of the passages in which explicit or implicit reference is made to this type of ritual practice is analysed.Hence, the main objective of this study is to expose how religion within Xenophon's novel has a fundamental role that influences not only stylistically, but also argumentatively.
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Revista Itálica: revista para la difusión de jóvenes investigadores del Mundo Antiguo, ISSN-e 2444-6777, Nº. 4, 2022, págs. 1-22




