Publication: «Estar feminista» en las aulas universitarias: introducir la teoría feminista como metodología de análisis interseccional y transversal.
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Rodríguez, Sandra G.
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Universidad Pablo de Olavide
Abstract
El siguiente trabajo presenta un material didáctico de carácter transversal para introducir la teoría, crítica y epistemología feministas en las aulas universitarias. Generalmente, las bibliografías de referencia de los planes docentes no contienen estudios realizados por mujeres, sujetos queer, racializados o que aborden temas relacionados con el impacto del patriarcado o el capitalismo en mujeres, minorías étnicas y religiosas, migrantes, personas con discapacidad o LGTBIQ+. Sin embargo, la consecución de pensamiento crítico es un objetivo que se incluye, de manera generalizada en los programas de las asignaturas de las instituciones universitarias. Es necesario suplir esta ausencia de herramientas críticas adecuadas para la instrucción del alumnado en la reflexividad acerca de las injusticias estructurales de la sociedad, para lo cual se presenta un material didáctico elaborado a partir de «Estar feminista (una baila, otra no)», de Marta Mantecón, del volumen Feminismos de cercanía. Se trata de un texto activista y divulgativo, fruto de la interiorización de conceptos que se desarrollan y discuten en la Academia (y necesitan salir de ella). El material consiste en una tabla en la cual se relacionan conceptos de la teoría feminista con investigadoras referentes y citas explicativas. De esta forma, se contribuye a la desmitificación del «objetivismo científico» del saber hegemónico, legitimando conocimientos situados a través de experiencias personales que crean comunidad. Se logra, además, derribar fronteras entre Academia y activismo, abogando por el tránsito del espacio liminal entre ambos, que no son excluyentes.
The following paper presents a transversal teaching material to introduce Feminist Theory, Critique and Epistemology in University classrooms. Generally, the bibliographies of teaching plans do not contain studies by women, queer subjects, racialized subjects, or those about the impact of patriarchy or capitalism on women, ethnic and religious minorities, migrants, people with disabilities or LGTBIQ+. However, the development of critical thinking is an objective that is generally included in the teaching plans. It is necessary to counterbalance this absence of adequate critical tools to teach students to think about the structural injustices of society, for which we present a didactic material based on ‘Estar feminista (una baila, otra no)’, by Marta Mantecón, from the volume Feminismos de cercanía (Feminisms of proximity). It is an activist text based on concepts that are being developed and discussed in the Academy (that need to get out of there). The material consists on a table in which concepts of Feminist Theory are related to researchers and explanatory quotations. In this way, it contributes to the demystification of the ‘scientific objectivism’ of hegemonic knowledge, legitimizing situated knowledge through personal experiences which create community. In addition, the boundaries between Academia and activism are broken down, promoting the transit of the liminal space between both.
The following paper presents a transversal teaching material to introduce Feminist Theory, Critique and Epistemology in University classrooms. Generally, the bibliographies of teaching plans do not contain studies by women, queer subjects, racialized subjects, or those about the impact of patriarchy or capitalism on women, ethnic and religious minorities, migrants, people with disabilities or LGTBIQ+. However, the development of critical thinking is an objective that is generally included in the teaching plans. It is necessary to counterbalance this absence of adequate critical tools to teach students to think about the structural injustices of society, for which we present a didactic material based on ‘Estar feminista (una baila, otra no)’, by Marta Mantecón, from the volume Feminismos de cercanía (Feminisms of proximity). It is an activist text based on concepts that are being developed and discussed in the Academy (that need to get out of there). The material consists on a table in which concepts of Feminist Theory are related to researchers and explanatory quotations. In this way, it contributes to the demystification of the ‘scientific objectivism’ of hegemonic knowledge, legitimizing situated knowledge through personal experiences which create community. In addition, the boundaries between Academia and activism are broken down, promoting the transit of the liminal space between both.
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Keywords
Teoría feminista
Feminismos críticos
Interseccionalidad
Eedagogía queer
Conocimiento situado
Pensamiento crítico
Dialogicidad,
Reflexividad
Comunidad
Transversal
Critical feminisms
Intersectionality
Queer pedagogy
Situated knowledge
Critical thinking
Dialogicality
Transversality
Reflexivity, community
Community
Transversal
Feminismos críticos
Interseccionalidad
Eedagogía queer
Conocimiento situado
Pensamiento crítico
Dialogicidad,
Reflexividad
Comunidad
Transversal
Critical feminisms
Intersectionality
Queer pedagogy
Situated knowledge
Critical thinking
Dialogicality
Transversality
Reflexivity, community
Community
Transversal
Bibliographic reference
Ambigua: revista de investigaciones sobre género y estudios culturales, ISSN-e 2386-8708, Nº. 11, 2024 (Ejemplar dedicado a: Investigación en la enseñanza de lenguas y literaturas a través de una perspectiva de género), págs. 4-22.




